probably never in set terms called Christ God,1 he taught Christ’s unity in character with God. He “knew no sin”;2 He is the full manifestation of the love of God, which is greater than any human love, and the motive spring of the Christian life in us.3 It is plain, therefore, that though Paul often calls Christ man, he gives Him an absolutely unique position, and classes Him with God. If the Christ of experience was thus pre-existent and post-existent in glory for Paul, how explain the Jesus of
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